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The First Chapters of the Gospel of John

JOHN CHAPTER 1

In [the] beginning [of the world, which began with Adam's sin] the Word [the Angel Michael] was, and the Word was with the God [In a covenant agreement with God to ransom Adam angelically, the ARC], and the Word was a god [Michael was a spirit being, a son of God, and therefore a God in nature. He existed in God's form - Philippians 2:6, but gave no consideration to a seizure to be equal to God - as Satan did. A God here means a spirit being. The God is Jehovah. He is an ever-living ever-loving and ever-righteous spirit being].
2 This one was in [the] beginning with God [In a covenant arrangement with God, to be the mediator of the second holy spirit covenant, after Satan sinned destroying the first holy spirit covenant].
3 All [beings] came into existence [everlasting existence, rather than a temporary existence] through him, and apart from him not even one [being] came into [everlasting] existence. What has come into existence
4 by means of him was life [everlasting life], and the life [Jesus, who was possessed by Michael at his baptism] was the light of men.
5 And the light [Jesus, the light of the world], is shining in the darkness, but the darkness [the lies and ignorance and wickedness of the world] has not overpowered it.
6 There arose a man that was sent forth as a representative of God: his name was John [the baptist].
7 This [man] came for a witness, in order to bear witness about the light [Jesus, who is the word, the way, the truth, the life and the light of the world], that people of all sorts [every race, every nation, every religion] might believe through him.
8 He was not that light [he was not Jesus], but he was meant to bear witness about that light.
9 The true light that gives light to every sort of man was about to come into the world [the angel Michael was about to enter Immanuel's body, so He could start His ministry as Jesus.  He had not yet entered (in the form of a dove) at the time of John's first preaching and baptizing!].
10 He was in the world, and the world came into existence through him [His agreement to Ransom Adam, the ARC, is the legal basis for the world. Without it Adam would have died on 3993Nisan14 with Eve and there would have been no world at all. Satan did not bring this world into existence. He took Eden out of existence. Michael brought the world into existence through the ARC. Father forgive them, they know not what they do. They were killing their God, their eternal Father, the one whose agreement to die for them gave them their lives, their souls and this whole world], but the world did not know him [They thought he was the son of Joseph the carpenter (the body prepared for Him)].
11 He came to his own people, but his own people did not take him in [He was the angelic prince of Israel].
12 However, as many as did receive him, to them he gave authority to become God's children [get baptized in holy spirit, to be born again as angels], because they were exercising faith in his name [his authority, his legal status, his covenant blessings];
13 and they were born, not from bloods [of validation sacrifices of various salvation covenants] or from a fleshly will [genetic birth] or from man's will [water baptism into a true religion], but from God [as angels in heaven associated with humans that are spirit baptized].
14 So the Word became flesh [by emptying Himself and taking a slaves form] and resided among us [Michael possessed Immanuel, becoming Jesus Christ], and we had a view of his glory, a glory such as belongs to an only-begotten son from a father [the only angelic son of God with everlasting life before Jesus died, was the angel Michael.  And he was to become the firstborn and only begotten God - see verse 18]; and he was full of undeserved kindness and truth.
15 John bore witness about him, yes, he actually cried out -- this was the one who said [it] -- saying: The one coming behind me has advanced in front of me, because he existed before me [Gabriel who, was possessing John at the time, said that Michael who possessed Jesus after Gabriel possessed John and therefore came behind him, has advanced in front of Gabriel in salvation status (having everlasting life) and in priestly authority because he was born as an angel before Gabriel was and so had first choice over the ARC by birthright. This statement is saying that Gabriel would have signed up to the ARC had he been older than Michael as an angel!]
16 For we all received from out of his fullness, even undeserved kindness upon undeserved kindness.
17 Because the Law was given through Moses, the undeserved kindness and the truth came to be through Jesus Christ.
18 No man has seen God at any time; the only-begotten god [Jesus became a God to be worshipped, an ever-living, ever-loving, ever-righteous spirit being, after he died. He is therefore the only God who was himself begotten, or created. So he is the only begotten God] who is in the bosom [position] with the Father [He is the firstborn God of Jehovah, the first true son, hence he alone is in his bosom] is the one that has explained him.
19 Now this is the witness of John [the baptist] when the Jews sent forth priests and Levites from Jerusalem to him to ask him: Who are you?
20 And he confessed and did not deny, but confessed: I am not the Christ [he was a christ, but not the christ].
21 And they asked him: What, then? Are you Elijah? And he said: I am not [He was not the ex-human spirit of Elijah, he was Gabriel who possessed the human body of Elijah temporarily. But he was actually an Elijah as Jesus said in Matthew 11:14, since he cleared the way for Jesus, but he was not the Elijah of the Hebrew Scriptures ]. Are you The Prophet? And he answered: No! [He was not the prophet predicted by Moses - Jesus was one fulfillment of this person. but he was certainly a prophet]
22 Therefore they said to him: Who are you? that we may give an answer to those who sent us. What do you say about yourself? [From a bible code standpoint there are 3 further John the baptist figures who are the Christ for a generation, the prophet in a further meaning and an Elijah respectively].
23 He said: I am a voice of someone crying out in the wilderness, 'Make the way of the Lord straight,' just as Isaiah the prophet said.
24 Now those sent forth were from the Pharisees.
25 So they questioned him and said to him: Why, then, do you baptize if you yourself are not the Christ or Elijah or The Prophet? [From a bible code standpoint 3 further people will start a water baptism, making a total of 4 true Christian churches. Charles Russell was an Elijah, Paul is the Prophet and another Elijah is the Christ for the last generation - we think]
26 John answered them, saying: I baptize in water. In the midst of you one is standing whom you do not know,
27 the one coming behind me, but the lace of whose sandal I am not worthy to untie [Jesus' feet, the last members of his body on earth, the 1NC saints at the end of TCC1, get imprisoned and lose the baptism of John, so they need a further Elijah so untie them. Higher = Earlier, Lower = Later].
28 These things took place in Bethany across the Jordan [not the Bethany of Lazarus but around 20 miles south of the lake of Galilee. the house of dates within the Watchtower, the prophets in the cave], where John was baptizing.
29 The next [day] he beheld Jesus coming toward him, and he said: See, the Lamb of God that takes away the sin of the world! [Jesus is God's sacrificial gift who will ransom Adam thereby removing the sin of the World, which is Adam's sin. Also Melchizedek does this from a human standpoint]
30 This is the one about whom I said, Behind me there comes a man who has advanced in front of me, because he existed before me [Again Gabriel confirms that he volunteered with Michael but Michael was older so he got the job of ransoming Adam angelically in validation of the ARC. But Gabriel was the validation sacrifice for the CRC].
31 Even I did not know him [Gabriel did not know Immanuel personally. It would also appear that Gabriel was not permitted to view Immanuel from heaven before his baptism!!], but the reason why I came baptizing in water was that he might be made manifest to Israel.
32 John also bore witness, saying: I viewed the spirit coming down as a dove out of heaven, and it remained upon him.
33 Even I did not know him, but the very One who sent me to baptize in water said to me, 'Whoever it is upon whom you see the spirit coming down and remaining, this is the one that baptizes in holy spirit [Jesus has authority to seal people in holy spirit, giving them everlasting life, since he has this life himself by virtue of the ARC].'
34 And I have seen [it], and I have borne witness that this one is the Son of God [Jesus was the firstborn son of God designate, conditional on his sacrifice. After his sacrifice he took Satan's firstborn angelic rights].
35 Again the next [day] John was standing with 2 of his disciples,
36 and as he looked at Jesus walking he said: See, the Lamb of God! [Who is not said to take away the sins of the world, is Gordon in the greater meaning. This is when the Watchtower recognizes the LWs after they have recognized the Christ!]
37 And the 2 disciples heard him speak, and they followed Jesus.
38 Then Jesus turned and, getting a view of them following, he said to them: What are you looking for? They said to him: Rabbi, which means, when translated, Teacher, where are you staying? [Who is the FDS?]
39 He said to them: Come, and you will see. Accordingly they went and saw where he was staying, and they stayed with him that day; it was about the 10th hour [leaving John, the first true church of a presence].
40 Andrew the brother of Simon Peter was one of the 2 that heard what John said and followed [Jesus].
41 First this one found his own brother, Simon, and said to him: We have found the Messiah which means, when translated, Christ.
42 He led him to Jesus. When Jesus looked upon him he said: You are Simon the son of John; you will be called Cephas which is translated Peter [literally this was the spirit baptism of Peter. The 3 translations from Hebrew to Greek of Teacher Christ and Peter may refer to interpretations of old testament accounts which reveal teachings/doctrine and spirit baptism information and church leadership information for Christian churches].
43 The next [day] He desired to depart for Galilee. So Jesus found Philip and said to him: Be my follower.
44 Now Philip was from Bethsaida, from the city of Andrew and Peter.
45 Philip found Nathanael and said to him: We have found the one of whom Moses, in the Law, and the Prophets wrote, Jesus, the son of Joseph, from Nazareth.
46 But Nathanael said to him: Can anything good come out of Nazareth? Philip said to him: Come and see.
47 Jesus saw Nathanael coming toward him and said about him: See, an Israelite for a certainty, in whom there is no deceit.
48 Nathanael said to him: How does it come that you know me? Jesus in answer said to him: Before Philip called you, while you were under the fig tree, I saw you.
49 Nathanael answered him: Rabbi, you are the Son of God, you are King of Israel.
50 Jesus in answer said to him: Because I told you I saw you underneath the fig tree do you believe? You will see things greater than these.
51 He further said to him: Most truly I say to you men, you will see heaven opened up and the angels of God ascending and descending to the Son of the man [Michael, Gabriel and Melchizedek possessing non adamic humans from Enoch and Methuselah right up to the final possession of Jesus by Michael]. 

1 Now on the day, the 3rd [one], a marriage took place in Cana of Galilee, and the mother of Jesus was there.
2 Jesus and his disciples were also invited to the marriage.
3 And [upon] [it] [the marriage - not Mary!] having become lacking [gsm] of wine [noun as adverb] the mother of Jesus said to him: They have no wine.
4 But Jesus said to her: What have I to do with you, woman? My hour has not yet come.
5 His mother said to the servants: Whatever he tells you, do.
6 As it was, there were 6 water-jars of stone sitting there according to the purification of the Jews, each [ana] having- place-for measures [accusative] 2 or 3.
7 Jesus said to them: Fill the water-jars of/with water [genitive secondary object]. And they filled them until [the] top/upper part [anw - is an adverb. We used to think that it is used as an adverb, but grammatically was a noun, even so it would not count - see also katw.]
8 And he said to them: Draw some out now and take it to the director-of-the-feast. So they took it.
9 When, now, the director of the feast tasted the water that had been turned into wine but did not know wherefrom it was  although the servants knew, the [ones] who had drawn out the water, the director of the feast called the bridegroom
10 and said to him: Every man puts out the fine wine first, and when they become intoxicated, the inferior [one]. You have reserved the fine wine until now.
11 Jesus performed this in Cana of Galilee [as the] beginning of his signs, and he manifested his glory; and his disciples put-faith in him (John 2).

JOHN CHAPTER 3
1 Now there was a man of the Pharisees, Nicodemus was his name, a ruler of the Jews.
2 This one came to him in the night and said to him: Rabbi, we know that you as a teacher have come from God; for no one can perform these signs that you perform unless God is with him.
3 In answer Jesus said to him: Most truly I say to you, Unless anyone is born again/generated from above  [as an angel in heaven, which angel can then effectively possess the human who has been spirit baptized], he cannot see the kingdom of God.
4 Nicodemus said to him: How can a man be born when he is old [at least 30 for non adamics and 20 for adamics]? He cannot enter into the womb of his mother a second time and be born, can he? [Not physically no. But he enter the womb of God's wife, the holy spirit, once, to be born as angel and then a second time to be resurrected as a non ageing human in the kingdom of God]
5 Jesus answered: Most truly I say to you, Unless anyone is born from water [water baptism of the conscience by faith or of the body by the true church] and spirit [temporary angelic vehicle at the rapture or at the resurrection out of the first death], he cannot enter into the kingdom of God.
6 What has been born from the flesh is flesh [humans beget humans], and what has been born from the spirit is spirit [angels beget angels].
7 Do not marvel because I told you, you people must be born again [everybody is at some point in the future].
8 The wind blows where it wants to, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone that has been born from the spirit [The heavenly modem link - see U255. The spirit comes from God and goes back to him eventually when it re-enters his divine body before it leaves as a divine soul, a new God].
9 In answer Nicodemus said to him: How can these things come about?
10 In answer Jesus said to him: Are you a teacher of Israel and yet do not know these things?
11 Most truly I say to you, What we know we speak and what we have seen we bear witness of, but you people do not receive the witness we give.
12 If I have told you earthly things and yet you do not believe, how will you believe if I tell you heavenly things?
13 Moreover, no one [out of the sons of Adam] has ascended into heaven but the [one] that descended from heaven, the Son of the man [So the son of the man had both descended and ascended prior to this statement, so this was at least Jesus' second human possession. Further. Gabriel had descended and ascended several times and so had Melchizedek at the time of this statement. But they are both also sons of the man, non adamics, sons of pre-fall Adam. So the sense of this is that everyone who has ascended to heaven has done it from a prior descent, and they are all sons of the man, i.e. non adamic sons of pre fall Adam. Greek is using 'the' generally. It does that! The pre-adamics ascended without descending]
14 And just as Moses lifted up the serpent in the wilderness, so the Son of the man must be lifted up [impaled and resurrected],
15 that everyone believing in him may have everlasting life [since he died as an everlasting spirit].
16 For God loved the world so much that he gave his only-begotten Son [only angelic son with everlasting life], in order that everyone exercising faith in him might not be destroyed but have everlasting life.
17 For God sent forth his Son into the world, not for him to judge the world, but for the world to be saved through him.
18 He that exercises faith in him is not to be judged. He that does not exercise faith has been judged already, because he has not exercised faith in the name of the only-begotten Son of God [The name resulting from the ARC].
19 Now this is the basis for judgment, that the light [Jesus] has come into the world but men have loved the darkness [Satan] rather than the light, for their works were wicked.
20 For he that practices vile things hates the light and does not come to the light, in order that his works may not be reproved.
21 But he that does what is true comes to the light, in order that his works may be made manifest as having been worked in harmony with God.
22 After these things Jesus and his disciples went into Judean country, and there he spent some time with them and did baptizing.
23 But John also was baptizing in Aenon near Salim, because there was a great quantity of water there, and people kept coming and being baptized;
24 for John had not yet been thrown into prison.
25 Therefore a dispute arose on the part of the disciples of John with a Jew concerning purification.
26 So they came to John and said to him: Rabbi, the man that was with you across the Jordan, to whom you have borne witness, see, this one is baptizing and all are going to him.
27 In answer John said: A man cannot receive a single thing unless it has been given him from heaven.
28 you yourselves bear me witness that I said, I am not the Christ, but, I have been sent forth in advance of that one.
29 He that has the bride [the 1NC saints] is the bridegroom [the mediator of the 1NC]. However, the friend of the bridegroom [everyone who has ever been in any true religion], when he stands and hears him, has a great deal of joy on account of the voice of the bridegroom. Therefore this joy of mine has been made full.
30 That one must go on increasing [in disciples], but I must go on decreasing [in disciples].
31 The one that comes from above is over all the others. The one that is from the earth is from the earth and speaks of things of the earth. The one that comes from heaven is over all others [Gabriel, from heaven, is above all the water baptized. Michael, from heaven, is above all the saints, Melchizedek, who started on the earth but in now in heaven, is above all the faithful ones, the sons of the FRC and its subcovenants].
32 What he has seen and heard, of this he bears witness, but no man is accepting his witness.
33 He that has accepted his witness has put his seal to it that God is true.
34 For the one whom God sent forth speaks the sayings of God, for he does not give the spirit by measure.
35 The Father loves the Son and has given all things into his hand.
36 He that exercises faith in the Son has everlasting life; he that disobeys the Son will not see life, but the wrath of God remains upon him. 

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