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The Ransom Covenants (FRC, CRC, ARC), the Blessing Covenants (1BC, 2BC, 3BC) and the Abrahamic Covenants (1AC, 2AC, 3AC)

'ABC its as easy as 123 ' - Michael Jackson

'How odd of God to choose the Jews' - W. N. Ewer

                                                              

The first part of this section is now covered in I28. Please read that page first, then continue below.
The middle part of this section is covered in I29.

The FRC, the CRC and the ARC, the 3 Master Covenants between God and Man, and the 1BC, the 2BC and the 3BC, the 3 blessing covenants from the Successive Designations Principle of the Code 

Melchizedek (his name in the peri-flood system) started life as Jared in the pre flood system - U506. Jared fathered Enoch who fathered Methuselah. 

45 It is even so written: The first man Adam became a living soul. The last Adam became a life-giving spirit (1 Corinthians 15).

So if Jesus is the last Adam then Adam was the first Jesus.

Gabriel's Ransom

For there is one angel, one who is also a mediator between Jehovah and Adam's sons, a Christ (Gabriel). Who gave himself a corresponding human soul ransom for Noah's human soul covering all water baptized sons of Noah

This master ransom covenant for Gabriel we call the CRC and the blessing covenant of the ransomee (Noah) we could call the 2BC. We originally thought that Gabriel ransomed Adam inside Methuselah, but plainly Noah is the father of those saved by water, having saved our entire species in that manner himself. Gabriel, the second horseman of the apocalypse in the event symbolism, starts riding his horse, his heavenly organization which looks after the water baptized, after Michael, the first horseman, started riding his. 

5 and he did not hold back from punishing an ancient world, but preserved [the] eighth [one], Noah, a preacher of righteousness, when he brought a deluge upon a world of ungodly people (2 Peter 2).

Noah was the 8th person in the ark (his wife and 3 sons and their wives being the other 7) but he was also the 8th head of the pre-flood church which started with Enosh. These 8 heads were Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech, Noah, for society was patriarchal back then...

26 And to Seth also there was born a son and he proceeded to call his name Enosh. At that time a start was made of calling on the name of Jehovah (Genesis 4).

32 And it must occur that everyone who calls on the name of Jehovah will get away safe; for in Mount Zion and in Jerusalem there will prove to be the escaped ones, just as Jehovah has said, and in among the survivors, whom Jehovah is calling (Joel 2).

Now since Noah was a preacher of righteousness, one wonders what type of righteousness he preached? It is not hard to see that he was preaching about righteousness in the flesh, since everyone's flesh got a good old bath in his days! Furthermore he was to bring rest to the work of our hands...

29 And he proceeded to call his name Noah, saying: This one will bring us comfort from our work and from the toil of our hands resulting from the ground which Jehovah has cursed (Genesis 5).

This comfort comes with the paradise of the kingdom of God, the second Eden, the Sabbath over which Jesus is Lord.

So Noah is the father of water baptism, the ransomee of Methuselah. In fact all humans today have two genetic fathers, Adam and Noah. And these two are also covenant fathers one of the spirit baptized and the other of the water baptized.

Gabriel did not die as an angel in this ransom, but his first human host (Methuselah) died, with Gabriel inside him at the time, in the year of the flood, 2371BC. He would have died during the 40 days of rain of the flood itself, between 2371Heshvan17 and 2371Chislev27, in order to save those from the true religion in Great Crowd during the greater flood of Armageddon. Methuselah was non adamic - U506. He would not have died judicially during the flood, he was not in need of any judicial execution by God. The sons of the CRC have all been in a true religion, they are all priests as Noah was, the get their edenic human bodies courtesy of Gabriel through Methuselah's body, the longest living human to date (he lived 969 years). Furthermore there has never been more water around than in the flood and the CRC is entered through 'water' baptism. 

In fact, lets reboot our brains shall we? Why is it that entry to the ICC is through water baptism? True a bath cleans away physical dirt from the past which symbolizes fleshly sins committed in the past. But surely all water baptisms point back to the flood? Surely Methuselah died by the waters of the flood so that we might live through the waters of the Jordan, the bath of the flesh. 

Michael's Ransom

For there is one angel, one who is also a mediator between Jehovah and Adam's sons, Jesus (Michael). Who gave himself a corresponding angelic soul ransom for Adam's associated angelic body covering all spirit baptized sons of Adam. 

This master ransom covenant we call the Angelic Ransom Covenant (the ARC) and its blessing covenant for Adam, we call the 3BC. In all three covenant explanations above, and in many places in this website and in the bible, 'sons' means 'sons and daughters'.

The three master covenants above were made after Satan sinned and so were made directly with God, without the Firstborn Master Covenant, which Satan lost when he sinned. But after Jesus' death, any new covenant made with God, must be made through Jesus, since he then became God's firstborn taking the firstborn right which is to have the Firstborn Master Covenant which stipulates that God must do everything through the firstborn. 

The Blessings of the FRC the CRC and the ARC

Melchizedek's ransom provides a non ageing human soul for adamic sons of faith who hold a reasonably good conscience in the new system. The blessing of the FRC is a human resurrection into the Kingdom of God with a perfect edenic body. 

Gabriel's ransom provides a non ageing human soul for Adam's sons in the new system. The blessing of this covenant of water baptism is that one is a priest in this system (if male), and one is a priest in the next system (whether male or female). For obeying the law provided entry into the CRC as we shall see, so every Jew with faith, would have evangelized about his God and could take people into his household and have them circumcised as proselytes.

Furthermore since one is a friend of the groom, one is invited to the marriage of the lamb in heaven after Armageddon. So one is resurrected in time to see both Armageddon and this marriage. Then one gets a human resurrection into the Kingdom of God with a perfect edenic body. From a salvation standpoint, the FRC and the CRC provide the same blessing. But they provide it to different groups and the CRC is a priestly covenant, a covenant for those in the true religion. A priesthood is a non genetic fathering, by providing entrance into a salvation covenant.

Michael's ransom provides an everlasting angelic body for Adam's sons in the new system. 

If Gabriel's ransom is applied during the Kingdom, which is the same statement as, if Noah is resurrected into the Kingdom of God and since the first will be last, he must be so resurrected, then those in Gehenna will not benefit from this ransom, being under the second death, and so are not entitled to any body (human or angelic) at the time the ransom is carried out. This appears to mean that all those in Gehenna can never be humans again! At least not in the human form of Adam. But they can be angels again through the ARC - U13a, and possibly humans in the form we take after the Kingdom of God. 

Technical Note: If Abraham's ransom by the human soul of Jesus, which we look at later, was applied today, then all of his genetic descendants as well as all those in the 1AC would be resurrected (other than those in Gehenna). Gehenna is the means which prevents resurrection when ransoms are applied. Likewise when Adam is finally ransomed and thereby resurrected, all of his genetic and covenant descendents who are not in Gehenna, are resurrected. This is why he is resurrected last after his sons.

The next part of this section is covered in I29. Please read that page first, then continue below.

The Word Symbolism of the Land Promise of Genesis 13

14 And Jehovah said to Abram after Lot had separated from him: Raise your eyes, please, and look from the place where you are, northward and southward and eastward and westward,
15 because all the land at which you are looking, to you [Abram and his sons] and [then] to your seed [Isaac, then Jacob - each new seed being defined by an LCC covenant] I am going to give it until time indefinite.
16 And I will constitute your seed [Isaac and his sons, then Jacob and his sons] like the dust particles of the earth, so that, if a man could be able to count the dust particles of the earth, then your seed could be numbered.
17 Get up, go about in the land through its length and through its breadth, because to you I am going to give it (Genesis 13).

Land (1), Dust (2), Seed (3)

In the word symbolism, another seed becomes the greater dust particles (Edenic dust particles) and gets the same land (in the Kingdom of God). In the Kingdom of God one can see north, south, east and west, all over the whole planet! The promised land is not given to Jesus during this system, but it ceases belonging to the sons of Jacob when the LCC ends.

The nations destroyed when the sons of Israel took the Promised Land, the blessing of the LCC

17 The sun was now setting and a dense darkness came and, look! A smoking furnace and a fiery torch that passed in between these pieces. 
18 On that day Jehovah cut/concluded/made/ratified/validated with Abram a covenant, saying: To your seed [Isaac and his sons] I will give this land (Cr)), from the river of Egypt to the great river, the river Euphrates.
19 the Kenites and the Kenizzites and the Kadmonites
20 and the Hittites and the Perizzites and the Rephaim
21 and the Amorites and the Canaanites and the Girgashites and the Jebusites (Genesis 15).

When the sons of Israel took the promised land they destroyed 6 of these nations and the Hivites:

1 When Jehovah your God at last brings you into the land to which you are going so as to take possession of it, he must also clear away populous nations from before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations more populous and mighty than you are (Deuteronomy 7).

The Hivites were friendly to the sons of Israel and concluded a covenant with them to be their servants. The account is in Joshua 9. Here are some highlights:

7 At this the men of Israel said to the Hivites: Perhaps it is in our vicinity that you are dwelling. So how could we conclude a covenant with you?

15 And Joshua went making peace with them and concluding a covenant with them to let them live, and so the chieftains of the assembly swore to them.

17 Then the sons of Israel pulled out and came to their cities on the third day, and their cities were Gibeon and Chephirah and Beeroth and Kiriath-jearim (Joshua 9).

23 And now you are cursed people, and a slave's position and being gatherers of wood and drawers of water for the house of my God will never be cut off from you (Joshua 9).

The Kenites, the Kenizzites and the Kadmonites (we presume) were also friendly to the sons of Israel:

6 Meanwhile Saul said to the Kenites: Go depart, go down from the midst of the Amalekites, that I may not sweep you away with them. As for you, you exercised loving-kindness with all the sons of Israel at the time of their coming up out of Egypt. So the Kenites departed from the midst of Amalek (1 Samuel 15:6).

Caleb, one of the two courageous and loyal spies was the son of Jephunneh a Kenizzite. Kadmonites do not appear to be mentioned anywhere else in the bible. The Rephaim, were not completely destroyed as a nation. Moses destroyed the Rephaim before the promised land was entered:

12 All the royal realm of Og in Bashan, who reigned in Ashtaroth and in Edrei he it was who remained of what was left of the Rephaim and Moses went striking them and dispossessing them (Joshua 13).

So the promised land was not all the land between the Nile and the Euphrates at all, it was merely the lands occupied by the 10 nations recited in Genesis 15. These lands presumably stretched from the Nile to the Euphrates.

1 And it came about after the death of Moses the servant of Jehovah that Jehovah proceeded to say to Joshua the son of Nun, the minister of Moses:
2 Moses my servant is dead; and now get up, cross this Jordan, you and all this people, into the land that I am giving to them, to the sons of Israel.
3 Every place upon which the sole of your foot will tread, to you people I shall certainly give it, just as I promised to Moses.
4 From the wilderness and this Lebanon to the great river, the river Euphrates, that is, all the land of the Hittites, and to the Great Sea toward the setting of the sun your territory will prove to be (Joshua 1).

Ishmael and Esau inhabited this land:

4 Then to Isaac I gave Jacob and Esau. Later to Esau I gave Mount Seir to take possession of it; and Jacob and his sons went down to Egypt (Joshua 24).

17 And these are the years of Ishmael's life, 137 years. Then he expired and died and was gathered to his people. 
18 And they took up tabernacling from Havilah near Shur, which is in front of Egypt, as far as Assyria. In front of all his brothers he settled down (Genesis 25).

The wilderness of Shur is in the Sinai Peninsular somewhere. 'In front of' is meant in the sense of temporally before. So Ishmael settled the entire promised land before the seed of Isaac did. This settlement by Ishmael was in accordance with the LCC. But the ILLC changes things as we shall see.

Now Paul tells us by comparison with the 1AC, which was validated by God and does not have any additional or set aside clauses, that another covenant, which must be the LCC, has additional clauses and is later set aside entirely:

15 Brothers, I speak with a human illustration: A validated covenant, though it is a man's, no one sets [it] aside or attaches additions to it (Galatians 3).

The LCC was validated by God in Genesis 15, with a fiery furnace. The 1AC, which Paul is referring to by contrast was validated by Jesus and has no additions and is not set aside. Neither does the 3AC have additions, and neither is it set aside. It appears that Ishmael and Abraham's non Jacobian seed, who had the obligation to be circumcised but had no law so they got some of the greater promised land (Edom etc) but they had no earthly administration (symbolic land) and hence they could behave like wild asses. But they too were God's covenanted people and he was their God until the LCC ended. After this they mainly became Muslims it would appear. There is no point in being circumcised and being a Muslim (or indeed in being circumcised any more since that covenant has ended). 

All scriptures were written by Jews

1 What, then, is the superiority of the Jew, or what is the benefit of the circumcision?
2 A great deal in every way. First of all, because they were entrusted with the sacred pronouncements of God (Romans 3).

The First Abrahamic Covenant

Abraham was chosen by God to be the physical progenitor of the race of people to whom his son Jesus would be born. The race of people known later as the Jews. He was also chosen by God to be the mediator of the covenant (the biblical name for a binding agreement) between God and mankind through which all the families of the ground would bless themselves:

1 And Jehovah proceeded to say to Abram: Go your way from your land/country (Cr)) and from your relatives and from the house of your father to the land/country (Cr)) that I shall show you; 
2 and I shall make a great nation out of you and I shall bless you and I will make your name great; and prove yourself a blessing.  
3 And I will bless those who bless you, and him that calls down evil upon you I shall curse, and all the families of the ground/earth (hmd)) will certainly bless themselves by means of you (Genesis 12).

This is an ambiguously written scripture. Obviously the ‘great nation’ were the sons of Israel in the literal meaning. But this scripture, since the word 'land' appears twice in it, has a greater word symbolic meaning by the Symbolic Structure Principle. There is a further fulfillment of a 'great nation' out of Abraham. This is the citizens of the Kingdom of God who are saved under the 1AC.

The country that Abraham left was actually Mesopotamia. The country that God showed him was Canaan, the promised land. The account of this vital covenant is written very similarly to the account of Cain and Abel in Genesis 4. It just look’s like God, for no apparent reason at all, arbitrarily decided that he was going to bless this chap Abraham to the limit. There are two questions therefore that are begging to be asked:

[1] Why did God choose Abraham in particular ?
[2] What was this blessing that all the families of the ground would get through him ?

The answer to the first question is seen by Abraham’s actions after he was chosen. He was a very spiritual man. When he was asked by God to kill his firstborn son Isaac, he reasoned that God could raise him from the dead so he went ahead with the request (although God stopped him at the last minute). It is important to realize that Isaac went along voluntarily out of love for God, love for his dad, and his own spiritual vision, so at the worst this was an assisted suicide. 

17 By faith Abraham, when he was tested, as good as offered up Isaac, and the man that had gladly received the promises attempted to offer up [his] only-begotten [son], 
18 although it had been said to him: What will be called 'your seed' will be through Isaac. 
19 But he reckoned that God was able to raise him up even from the dead; and from there he did receive him also in an illustrative way (Hebrews 11).

Abraham used his powers of reason to see, with the eyes of his mind, things that were invisible. His sons today have the same foresight and hence the same faith, that God did raise another of his sons, Jesus, from the dead. St. Paul described Abraham as follows:

10 For he was awaiting the city having real foundations, the builder and maker of which [city] is God (Hebrews 11).

The answer to the second question is found by the application of the Jigsaw Principle:

What is the blessing that all of the families of the ground would get from the 1AC and the Nations of the earth (the congregations of the true religious administration) will get from the 2AC ?

7 Surely you know that those who adhere to faith are the ones who are sons of Abraham.
8 Now the Scripture, seeing in advance that God would declare people of the nations righteous due to faith, declared the good news beforehand to Abraham, namely: By means of you all the nations will be blessed (Galatians 3).

This blessing of all the nations, is the blessing referred to in the First Abrahamic Covenant. Parties to this covenant are called 'sons of Abraham'. So this blessing is a righteous declaration from God. When God declares a person to be righteous, then obviously his sin is forgiven, and so he is guaranteed a resurrection if he dies, or he is guaranteed to be spared at Armageddon. In fact, having been declared righteous by God he will receive the resurrection of the righteous: 

13 But when you spread a feast, invite poor people, crippled, lame, blind; 
14 and you will be happy, because they have nothing with which to repay you. For you will be repaid in the resurrection of the righteous ones (Luke 14).

For God does not resurrect some righteous ones and forget to resurrect others. He resurrects all whom he has declared to be righteous. Paul goes on to explain that:

14 The purpose was that the blessing of Abraham might come to be by means of Jesus Christ for the nations, that we might receive the promised spirit through our faith (Galatians 3).

The blessing of Abraham is the resurrection into the Kingdom of God on earth through the 1AC and the FRC. 

As an example of the 1AC in action consider the repentance of Zaccheus:

8 But Zacchaeus stood up and said to the Lord: Look! The half of my belongings, Lord, I am giving to the poor, and whatever I extorted from anyone by false accusation I am restoring fourfold. 
9 At this Jesus said to him: This day salvation has come to this house, because he also is a son of Abraham (Luke 19).

He was a son of Abraham physically before the day when he gave half of his belongings to the poor. He could not have become again a son of the Second Abrahamic Covenant by repenting and obeying the law of Moses, since the law lost water baptism power in 25Tishri. So his salvation was that he completed his test of faith under the 1AC. So being a party to the First Abrahamic Covenant (1AC) means that you gain salvation, which means that you have (an unofficial from a true religion standpoint) visa to enter the Kingdom of God, which means that either you will be resurrected into it if you die before Armageddon, or you will survive Armageddon. 

So now we can understand what St. Paul meant when he said:

29 Moreover, if you belong to Christ [he is your father, you are spirit baptized, born again], you are really Abraham's seed, heirs with reference to a promise [the 3AC] (Galatians 3).

Heirs of Jesus’ sacrifice are in Jesus’ will if you like, having the inheritance from his death, which is of course life, the second life, in the Kingdom of God. The promise in this case is the Third Abrahamic Covenant, because the blessing is through seed not through Abraham. But all of Abraham's seed are:

‘Heirs with reference to a promise’

Those in the 1AC are heirs of the FRC and of Jesus' validation sacrifice (Jesus' human body died when he was impaled. This death validated the 1AC and bisected it - see [15]. They are heirs with reference to the 1AC promise, the first promise.

Those in the LCC are heirs of the Abraham himself with reference to the land promise.

Those in the 2AC are heirs of the CRC with reference to the second promise.

Those in the 3AC are heirs of the ARC with reference to the third promise.

Abraham’s ‘sons’ through his 3rd covenant get the same blessing as Abraham himself got through his faith, namely they are living to God (i.e. they are dead to us but actually alive in angelic bodies but asleep awaiting a resurrection). Their angels look to God just like our children look to us in the middle of the night. For more on this - see [190]:

37 But that the dead are raised up even Moses disclosed, in the account about the thornbush, when he calls Jehovah 'the God of Abraham and God of Isaac and God of Jacob.'
38 He is a God, not of the dead, but of the living, for they are all living to him (Luke 20).

All three are to be resurrected, because they are spiritually living to God (living as spirit creatures, living as sleeping angels), though physically dead to us.

In summary, those who enter the first Abrahamic covenant, and remain in it, are declared righteous (in the flesh) by God, and so are resurrected, and this means that they gain citizenship of the Kingdom of God on earth. Those who enter the 2nd Abrahamic covenant, and remain in it, are declared righteous in the flesh by God and gain citizenship of the kingdom of God on earth as priests. Those who enter the 3rd Abrahamic covenant, and remain in it, are declared righteous in the spirit by God and have everlasting life. All of these sons of Abraham enter the Kingdom of God (whether in heaven or on earth) by resurrection. Even those who enter it through Armageddon get a living resurrection, in the form of the rapture of 1 Thessalonians 4, when they are converted into angels without dying, on the fly, as it were. So being resurrected is how one becomes a citizen of the kingdom of God.

Abraham’s true seed by the 1AC, 2AC and the 3AC covenants are God’s true people, God’s true children, just as the sons of the LCC were

Now that we have all 4 Abrahamic covenants in perspective, we see that a son of the 1AC, 2AC or 3AC is just as much a son of Abraham as a son of the LCC was. Of course the former are sons by faith and the latter are sons by genetics. But all 4 are sons by covenant, and that is the big picture. So a 'Jew' today, taking the term' Jew' to mean true child of God, which means a true Christian, is still in fact a son of Abraham just as the original Jews were, but by Covenant.

Le plus ca change the plus c'est la meme chose.

Paul then confirms that Abraham is the father of all of God's children saying:

16 ....He is the father of us all, 
17 just as it is written: I have appointed you a father of many nations (Romans 4).

This fatherhood is through the 1AC, the covenant of faith for us all. 

How does one enter into the First and the Second Abrahamic Covenants?

2 He said: Men, brothers and fathers, hear. The God of glory appeared to our forefather Abraham while he was in Mesopotamia, before he took up residence in Haran, and he said to him:
3 'Go out from your land and from your relatives and come on into the land I shall show you.'
4 Then he went out from the land of the Chaldeans and took up residence in Haran. And from there, after his father died, [God] caused him to change his residence to this land in which you now dwell (Acts 7).

2 And Joshua went on to say to all the people: This is what Jehovah the God of Israel has said, It was on the other side of the River that your forefathers dwelt a long time ago, Terah the father of Abraham and the father of Nahor, and they used to serve other gods.
3 In time I took your forefather Abraham from the other side of the River and had him walk through all the land of Canaan and made his seed many. So I gave him Isaac (Joshua 24).

17 The sun was now setting and a dense darkness came and, look! A smoking furnace and a fiery torch that passed in between these pieces. 
18 On that day Jehovah concluded with Abram a covenant, saying: To your seed I will give this land, from the river of Egypt to the great river, the river Euphrates (Genesis 15).

So the river of Joshua 24 was the Euphrates, the northern boundary of the promised land. Symbolically we are being told by Abraham's actions that one enters the 1AC by crossing a river, which is the symbolism of baptism. But God did not conclude the LCC with Abraham until after he had entered Canaan. So he entered Canaan and he inaugurated the 1AC in uncircumcision. So he was walking by faith without being in any kind of true Abrahamic religion at that time. He was in fact in the true religion that had Melchizedek as its priest as can be seen from Genesis 14.

18 And Melchizedek, King of Salem, brought out the bread and wine, and he was priest of the Most High God. 
19 Then he blessed him and said: Blessed be Abram of the Most High God. Producer of heaven and earth.
20 And blessed be the Most High God, who has delivered your oppressors into your hand!
At that Abram gave him a tenth of everything (Genesis 14).

Also we have no reason to believe that Abraham even got wet when he crossed the Euphrates. One imagines that he used a bridge or a boat for his household. So the 1AC is just entered into by having faith and permanently grasped by acting on that faith. This faith is not the faith of your homeland or of your relatives or of your father, it is your faith, a faith unique to you. Most people choose the religion of their nation, or of their relatives or of their father. The true son of Abraham under the 1AC, chooses the religion that he believes God is showing him. This does not have to be the true church in the case of the 1AC.

Now John the baptist on the other hand baptized people into the 2AC, the true religion. These people were already genetic sons of Abraham and therefore in the LCC.

7 When he caught sight of many of the Pharisees and Sadducees coming to the baptism, he said to them: You offspring of vipers, who has intimated to you to flee from the coming wrath? 
8 So then produce fruit that befits repentance.
9 And do not presume to say to yourselves, 'As a father we have Abraham.' For I say to you that God is able to raise up children to Abraham from these stones.
10 Already the axe is lying at the root of the trees; every tree, then, that does not produce fine fruit is to be cut down and thrown into the fire.
11 I, for my part, baptize you with water because of your repentance; but the one coming after me is stronger than I am,
whose sandals I am not fit to take off. That one will baptize you people with holy spirit and with fire (Matthew 3).

John was raising up children to Abraham by baptism. Children through the 2AC into which he was baptizing but also through the 1AC for a baptism means faith so if you are not in the 1AC before you are water baptized, then you enter both covenants at once. The trees were the spiritual rulers, the spiritual feeders of the Jews, the Pharisees. For trees gave Adam food in the garden. Jesus explains:

16 The Law and the Prophets were until John. From then on the kingdom of God is being declared as good news, and every sort of person is pressing forward toward it (Luke 16).

12 But from the days of John the Baptist until now the kingdom of the heavens is the goal toward which men press, and those pressing forward are seizing it (Matthew 11).

So John was starting a process through which men press forward into the kingdom of God and eventually seize it. John was producing 'stones'. Stone make up a temple, a temple of true worship. So this process is the baptism into the 2AC, the Abrahamic Church Covenant, the ACC, and then the completion of the baptism, the sealing, which is in fact a righteous decree or declaration from God in the flesh - see [12,13]. Because the 2AC is the only way to get the blessing of Abraham (officially), which is citizenship of the Kingdom of God. John was in fact producing dead stones, judicially dead, because none of them had yet been born again. Later Jesus built another temple with living stones, those who had been born again. 

5 You yourselves also as living stones are being built up a spiritual house for the purpose of a holy priesthood, to offer up
spiritual sacrifices acceptable to God through Jesus Christ (1 Peter 2).

Unofficial salvation through the 1AC under the FRC

14 For whenever people of the nations that do not have law do by nature the things of the law, these people, although not having law are a law to themselves.
15 They are the very ones who demonstrate the matter of the law to be written in their hearts, while their conscience is bearing witness with them and, between their own thoughts, they are being accused or even excused.
16 This will be in the day when God through Christ Jesus judges the secret things of mankind, according to the good news I declare (Romans 2).

15 And I have hope toward God, which hope these [men] themselves also entertain, that there is going to be a resurrection of both the righteous and the unrighteous (Acts 24).

For more on the resurrection of the unrighteous see - Resurrection Timetables for the Kingdom of God.

It is very important to realise that one does not have to join any religion in order to be saved by God. In fact more are saved who have never joined a true religion than are saved who have. This understanding destroys the Catholic and the Jehovah's Witness and many other religions' scare tactics that you will burn in hell (Catholic - although they are dropping this tactic presently), or at least not be resurrected (JW) if you do not join us! Lies, lies lies! What man is there who can restrict the mercy of God? However if you deny his existence then how are you entitled to his mercy? Those in the 1AC are not unrighteous, they are declared righteous as a result of their faith as Abraham was. The unrighteous ones are actually resurrected into Gehenna, the second death.

Technical note

The circumcised Jews in the LCC were automatically entered into the Second Abrahamic Covenant through the Law covenant at the passover in their 20^th year once the promised land had been entered. Rather than being baptized in water, as a symbolic representation of being washed in the blood of Abraham, they were baptized with the blood of the passover lamb, one for each house, symbolically representing a washing with the blood of Moses. The priest for this baptism was the head of the household. Under law, having defiled one's flesh, i.e. broken one's baptism, one was washed again in the blood of Moses, which was symbolically represented through the blood of the animal that was sacrificed. John the baptist was achieving the same cleanliness through washing in water. Although both are just symbolic representations for a washing in the blood of a mediator, which is what a baptism is. John was actually washing people in the blood of Isaac, who was the validation sacrifice for the 1AC, Jehovah - Jireh (God will provide). He died of old age but was non adamic - see U506. John started baptizing 4 years before the human blood of Jesus was available. Those who left Egypt aged 20 years old or more were baptized into Moses by means of the cloud and the sea, this was a baptism into the name of Father Abraham too, since the Law of Moses was a subcovenant of the ICC and the 2AC. But those who failed to keep the law, then fell out of the ACC.

The Date of the First Abrahamic covenant

1 And it came about in the 480th year after the sons of Israel came out from the land of Egypt, in the 4th year, in the month of Ziv, that is, the second month, after Solomon became king over Israel, that he proceeded to build the house to Jehovah (1 Kings 6).

So the 4th year of Solomon was the 480th after the Exodus, so 1033 was the 480th year after the exodus so 1513 was the zeroth year after the exodus which is the year of the exodus. From this we deduce the the original passover in Egypt, the last of the 10 plagues where the firstborn sons of every Egyptian man, and the firstborn or every beast of theirs died, was on 1513Nisan14 (30th March 1513 BC). (The passover is always on Nisan14, Nisan was is first month of the Hebrew year - see BLC). Actually it is quite amazing but the passover in the year 33 AD when Jesus died started at 6pm on March 31st Gregorian, and the BLC program can be up to 11 hours out in terms of Lunar phase data back at 1513 BC.

It can be up to 15 hours out in 1943BC and up to 2½ hours out in 33CE - http://sunearth.gsfc.nasa.gov/eclipse/phase. The new moon was at 16:46 GMT according to Fred Espinak of Nasa on March 30th Julian or March 16th Gregorian in 1513BC. If we move it forwards by 11 hours, then it would be at 3:46 on March 17th GMT or 5:46 Jerusalem Time, and 30 hours later is 11:46 am on March 18th, meaning that Nisan1 would start at 6pm on March 18th so Nisan14 would start at 6pm on March 31st. So it is possible that both passovers were on the same solar day (March 31st)! 

We then consider the following chronological scriptures:

17 Further, I say this: As to the covenant previously validated by God (LCC), the Law that has come into being 430 years later (430 years after the land promise of Genesis 12) does not invalidate it, so as to abolish the promise (Galatians 3).

The the passover but not the law came into being in Exodus 12, on 1513Nisan14:

24 And you must keep this thing as a regulation for you and your sons to time indefinite.
25 And it must occur that when you come into the land that Jehovah will give you, just as he has stated, then you must keep this service.
26 And it must occur that when your sons say to you: What does this service mean to you?
27 then you must say: It is the sacrifice of the passover to Jehovah, who passed over the houses of the sons of Israel in Egypt when he plagued the Egyptians, but he delivered our houses.
Then the people bowed low and prostrated themselves (Exodus 12).

The bowing low was an implicit agreement. The full law was agreed initially on 1513Sivan3. So 1513Nisan14 was the birth of the Jewish passover, but the law was not agreed to as a covenant until 1513Sivan3 (18th May 1513 BC) after the ten commandments were given. So 430 years before this was puts us in the years from 1944Tishri to 1943Tishri. Now Moses said at the first passover:

40 And the dwelling of the sons of Israel who had dwelt in Egypt was 430 years. 
41 And it came about at the end of the 430 years, it even came about on this very day, that all the armies of Jehovah went out of the land of Egypt (Exodus 12).

So since in 1513Nisan there was an exodus from Egypt that occurred after 430 years 'on this very day', we know that there was an entrance into Egypt in 1943Nisan14, on the same very day 430 years earlier, by the armies of Jehovah, which at that time was Abraham and Lot and their households. So presumably Egypt was ruling south of the Euphrates at that time in what was to become the promised land. Josephus, the Jewish Historian who was a contemporary of Jesus, counts the Abrahamic covenant as starting with Abraham crossing the Euphrates 430 years before the Exodus. But one can deduce this from the following scriptures too:

17 The sun was now setting and a dense darkness came and, look! A smoking furnace and a fiery torch that passed in between these pieces. 
18 On that day Jehovah concluded with Abram a covenant, saying: To your seed I will give this land, from the river of Egypt to the great river, the river Euphrates (Genesis 15).

2 And Joshua went on to say to all the people: This is what Jehovah the God of Israel has said, It was on the other side of the River that your forefathers dwelt a long time ago, Terah the father of Abraham and the father of Nahor, and they used to serve other gods.
3 In time I took your forefather Abraham from the other side of the River and had him walk through all the land of Canaan and made his seed many. So I gave him Isaac (Joshua 24).

For more on this  - see [100]. 1943Nisan14 was April 10th 1943 BC.

Technical note

1 The word that occurred to Jeremiah concerning all the people of Judah in the 4th year of Jehoiakim the son of Josiah, the king of Judah, that is, the first year of Nebuchadezzar the king of Babylon; 
2 which Jeremiah the prophet spoke concerning all the people of Judah and concerning all the inhabitants of Jerusalem, saying:
3 From the 13th year of Josiah the son of Amon, the king of Judah, and down to this day, these 23 years the word of Jehovah has occurred to me, and I kept speaking to you people, rising up early and speaking, but you did not listen (Jeremiah 25).

8 years old was Josiah when he began to reign, and for 31 years he reigned in Jerusalem (2 Kings 22:1).

Or we can count back through the kings to Solomon starting from the date of the fall of Samaria to Shalmanezer, known by historians (Cambridge Ancient History) to be in the year 723Nisan to 722Nisan.

Aaron Spattering Blood 7 Times before the Curtain

6 and the priest must dip his finger in the blood and spatter some of the blood 7 times before Jehovah in front of the curtain
of the holy place (Leviticus 4).
17 And the priest must dip his finger into some of the blood and spatter it 7 times before Jehovah in front of the curtain (Leviticus 4).

The curtain is Jesus' flesh, given as a validation sacrifice for the 1AC...

20 which he inaugurated for us as a new and living way through the curtain, that is, his flesh (Hebrews 10).

There are 7 validation sacrifices prior to Jesus' flesh, the every high priest was declaring by spattering sacrificial blood 7 times before the curtain. These 7 are...

Jared's human body for the FRC
Methuselah's human body for the CRC
John's human body for the AFC (Abelian Faith Covenant)
Eber's human body for the SFC (Semitic Faith Covenant)
Eber's angelic body for the NAC (Nahorian Angelic Covenant)
John's angelic body for the JAC (Jacobian Angelic Covenant)
Michael's angelic body for the ARC

See the Covenant Chart.
 

Melchizedek's Bread And Wine

18 And Melchizedek, King of Salem, brought out the bread and wine, and he was priest of the Most High God. 
19 Then he blessed him and said: Blessed be Abram of the Most High God. Producer of heaven and earth.
20 And blessed be the Most High God, who has delivered your oppressors into your hand!
At that Abram gave him a tenth of everything (Genesis 14).

Abraham gave Melchizedek a 10th of all things because the 2AC gives a 10th of mankind to the King of the Kingdom of God, the King of Peace, Melchizedek. The Bread and Wine were for the 1AC, the FRC, because the 2AC was not promised until Genesis 18. Melchizedek is said to have blessed Abraham and God and really everything except the bread and wine. But since he brought them out and since he was the priest, he would have blessed them too. The two of them celebrated the 1AC with all those present. This would have been done on Nisan14, for as we shall see in U15 Jesus celebrated the 1AC at the last supper. Abraham could take these emblems even though Jesus had not died yet, since the apostles also ate this bread and drank this wine before he died at the last supper and in theory at least he might have failed the test.

______________________________

Writer's Notes

Incidentally the 6 water jars into wine at Cana are those in the 2AC subcovenants of Isaac, Moses, and the 4 Elijah's.

FRC and CRC are the righteous decree in the flesh, the ARC is the righteous decree in the spirit (everlasting life). 

1 Colossians 13-20
 

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